Photos of each – with their names, ages and dates when they set themselves ablaze – are surrounded with images of flames. A huge banner – emblazoned “Sacrifice of Life for Tibet” – honours more than 100 Tibetans who have immolated themselves in the past two years in despairing, solitary protests in their repressed homeland, many using their final moments to call for the Dalai Lama’s return. Soon, I am among Tibetan refugees, Indians and westerners – the devoted and the curious – thronging towards the temple through an alley strewn with reminders of Tibet’s discontent under Chinese rule. His tones are hushed and serious, though gentle.
But today the 78-year-old, who fled to India in 1959, nine years after China’s People’s Liberation Army occupied his homeland, is speaking in his mother tongue. Typically when he speaks to audiences in English, the Dalai Lama is light-hearted, chuckling in the midst of sentences. Stopping briefly at my hotel, I hear the voice of the world’s most famous Buddhist monk echoing over loudspeakers from the temple nearby. The weather is grey and drizzly but the mood is festive as crowds flock to Tsuglagkhang Temple, where the Dalai Lama is giving a three-day public teaching on a 14th-century Buddhist text about the path to enlightenment. I arrive in Dharamsala, the Indian home of Tibet’s exiled spiritual leader the Dalai Lama, groggy after an overnight train journey from New Delhi and a two-hour drive into the Himalayas.
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